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Al-Baqarah - 2:101
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The Jews abandoned the Book of Allah and practiced Magic.
Allah tells,
وَلَمَّا جَاءهُمْ رَسُولٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُواْ الْكِتَابَ كِتَابَ اللّهِ وَرَاء ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
And when there came to them a Messenger from Allah (i.e. Muhammad) confirming what was with them, a party of those who were given the Scripture threw away the Book of Allah behind their backs as if they did not know!
As-Suddi commented on,
وَلَمَّا جَاءهُمْ رَسُولٌ مِّنْ عِندِ اللّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ
(And when there came to them a Messenger from Allah (i.e. Muhammad) confirming what was with them), "When Muhammad came to them, they wanted to contradict and dispute with him using the Tawrah. However, the Tawrah and the Qur'an affirmed each other. So the Jews gave up on using the Torah, and took to the Book of Asaf, and the magic of Harut and Marut, which indeed did not conform to the Qur'an.
Hence Allah's statement,
كَأَنَّهُمْ لَا يَعْلَمُونَ
(As if they did not know!).
Also, Qatadah said that Allah's statement,
كَأَنَّهُمْ لَا يَعْلَمُونَ
(As if they did not know!) means, "They knew the truth but abandoned it, hid it and denied the fact that they even had it."
Al-Baqarah - 2:102
Magic existed before Suleiman (Solomon)
Allah tells;
وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ وَمَا كَفَرَ سُلَيْمَانُ وَلَـكِنَّ الشَّيْاطِينَ كَفَرُواْ يُعَلِّمُونَ النَّاسَ السِّحْرَ
They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Suleiman (Solomon). Suleiman did not disbelieve, but the Shayatin (devils) disbelieved, teaching men magic,
As-Suddi said that Allah's statement,
وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ
(They followed what the Shayatin (devils) gave out (falsely of the magic) in the lifetime of Suleiman) means, 'During the time of Prophet Suleiman.'
Beforehand, the devils used to ascend to heaven and eavesdrop on the conversations of the angels about what will occur on the earth regarding death, other incidents or unseen matters.
They would convey this news to the soothsayers, and the soothsayers would in turn convey the news to the people. The people would believe what the soothsayers told them as being true.
When the soothsayers trusted the devils, the devils started to lie to them and added other words to the true news that they heard, to the extent of adding seventy false words to each true word. The people recorded these words in some books. Soon after, the Children of Israel said that the Jinns know matters of the Unseen.
When Solomon was sent as a Prophet, he collected these books in a box and buried it under his throne; any devil that dared get near the box was burned.
Solomon said, 'I will not hear of anyone who says that the devils know the Unseen, but I will cut off his head.'
When Solomon died and the scholars who knew the truth about Solomon perished, there came another generation. To them, the devil materialized in the shape of a human and said to some of the Children of Israel, 'Should I lead you to a treasure that you will never be able to use up?'
They said. 'Yes.'
He said, 'Dig under this throne,' and he went with them and showed them Solomon's throne.
They said to him, 'Come closer.'
He said, 'No. I will wait for you here, and if you do not find the treasure then kill me.'
They dug and found the buried books, and Satan said to them, 'Solomon only controlled the humans, devils and birds with this magic.'
Thereafter, the news that Solomon was a sorcerer spread among the people, and the Children of Israel adopted these books. When Muhammad came, they disputed with him relying on these books. Hence Allah's statement,
وَمَا كَفَرَ سُلَيْمَانُ وَلَـكِنَّ الشَّيْاطِينَ كَفَرُواْ
(Suleiman did not disbelieve, but the Shayatin (devils) disbelieved).
The Story of Harut and Marut, and the Explanation that They were Angels
Allah said,
وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ
And such things that came down at Babylon to the two angels, Harut and Marut. There is a difference of opinion regarding this story.
It was said that Al-Qurtubi stated that; this Ayah denies that anything was sent down to the two angels, he then referred to the Ayah,
وَمَا كَفَرَ سُلَيْمَانُ
(Suleiman did not disbelieve) saying, "The negation applies in both cases.
Allah then said,
وَلَـكِنَّ الشَّيْاطِينَ كَفَرُواْ يُعَلِّمُونَ النَّاسَ السِّحْرَ
وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ
(But the Shayatin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels).
The Jews claimed that Gabriel and Michael brought magic down to the two angels, but Allah refuted this false claim."
Also, Ibn Jarir reported, that Al-Awfi said that Ibn Abbas said about Allah's statement,
وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ
(And such things that came down at Babylon to the two angels), "Allah did not send magic down."
Also, Ibn Jarir narrated that Ar-Rabi bin Anas said about,
وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ
(And such things that came down to the two angels), "Allah did not send magic down to the them."
Ibn Jarir commented, "This is the correct explanation for this Ayah,
وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ
(They followed what the Shayatin (devils) gave out (falsely) in the lifetime of Suleiman) meaning, magic.
However, neither did Solomon disbelieve nor did Allah send magic with the two angels. The devils, on the other hand, disbelieved and taught magic to the people of the Babylon of Harut and Marut."
Ibn Jarir continued; "If someone asks about explaining this Ayah in this manner, we say that,
وَاتَّبَعُواْ مَا تَتْلُواْ الشَّيَاطِينُ عَلَى مُلْكِ سُلَيْمَانَ
(They followed what the Shayatin (devils) gave out (falsely) in the lifetime of Suleiman) means, magic.
Solomon neither disbelieved nor did Allah send magic with the two angels. However, the devils disbelieved and taught magic to the people in the Babylon of Harut and Marut, meaning Gabriel and Michael, for Jewish sorcerers claimed that Allah sent magic by the words of Gabriel and Michael to Solomon, son of David.
Allah denied this false claim and stated to His Prophet Muhammad that Gabriel and Michael were not sent with magic.
Allah also exonerated Solomon from practicing magic, which the devils taught to the people of Babylon by the hands of two men, Harut and Marut. Hence, Harut and Marut were two ordinary men (not angels or Gabriel or Michael)."
These were the words of At-Tabari, and this explanation is not plausible.
Many among the Salaf, said that; Harut and Marut were angels who came down from heaven to earth and did what they did as the Ayah stated.
To conform this opinion with the fact that the angels are immune from error, we say that Allah had eternal knowledge what these angels would do, just as He had eternal knowledge that Iblis would do as he did, while Allah refered to him being among the angels,
وَإِذْ قُلْنَا لِلْمَلَإيِكَةِ اسْجُدُوا لاِإدَمَ فَسَجَدُوا إِلاَّ إِبْلِيسَ أَبَى
(And (remember) when We said to the angels:"Prostrate yourselves before Adam." And they prostrated except Iblis (Satan), he refused),
(20:116),
and so forth.
However, what Harut and Marut did was less evil than what Iblis, may Allah curse him, did.
Al-Qurtubi reported this opinion from Ali, Ibn Mas'ud, Ibn Abbas, Ibn Umar, Ka'b Al-Ahbar, As-Suddi and Al-Kalbi.
Learning Magic is Kufr
Allah said,
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَ تَكْفُرْ
But neither of these two (angels) taught anyone (such things) till they had said, "We are for trial, so disbelieve not (by learning this magic from us).
Abu Jafar Ar-Razi said that Ar-Rabi bin Anas said that Qays bin Abbad said that Ibn Abbas said, "When someone came to the angels to learn magic, they would discourage him and say to him, 'We are only a test, so do not fall into disbelief.'
They had knowledge of what is good and evil and what constitutes belief or disbelief, and they thus knew that magic is a form of disbelief.
When the person who came to learn magic still insisted on learning it, they commanded him to go to such and such place, where if he went, Satan would meet him and teach him magic.
When this man would learn magic, the light (of faith) would depart him, and he would see it shining (and flying away) in the sky. He would then proclaim, 'O my sorrow! Woe unto me! What should I do."
Al-Hasan Al-Basri said that this Ayah means, "The angels were sent with magic, so that the people whom Allah willed would be tried and tested. Allah made them promise that they would not teach anyone until first proclaiming, 'We are a test for you, do not fall into disbelief.'"
It was recorded by Ibn Abi Hatim.
Also, Qatadah said, "Allah took their covenant to not teach anyone magic until they said, `We are a test. Therefore, do not fall in disbelief.'"
Also, As-Suddi said, "When a man would come to the two angels they would advise him, 'Do not fall into disbelief. We are a test.'
When the man would ignore their advice, they would say, 'Go to that pile of ashes and urinate on it.'
When he would urinate on the ashes, a light, meaning the light of faith, would depart from him and would shine until it entered heaven. Then something black that appeared to be smoke would descend and enter his ears and the rest of his body, and this is Allah's anger. When he told the angels what happened, they would teach him magic.
So Allah's statement,
وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّى يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَ تَكْفُرْ
(But neither of these two (angels) taught anyone (such things) till they had said, "We are for trial, so disbelieve not (by learning this magic from us).
Sunayd said that Hajjaj said that Ibn Jurayj commented on this Ayah (2:102), "No one dares practice magic except a disbeliever. As for the Fitnah, it involves trials and freedom of choice."
The scholars who stated that learning magic is disbelief relied on this Ayah for evidence. They also mentioned the Hadith that Abu Bakr Al-Bazzar recorded from Abdullah, which states,
مَنْ أَتَى كَاهِنًا أَوْ سَاحِرًا فَصَدَّقَهُ بِمَا يَقُولُ فَقَدْ كَفَر بِمَا أُنْزِلَ عَلى مُحَمَّدٍصلى الله عليه وسلّم
Whoever came to a soothsayer or a sorcerer and believed in what he said, will have disbelieved in what Allah revealed to Muhammad.
This Hadith has an authentic chain of narration and there are other Hadiths which support it.
Causing a Separation between the Spouses is One of the Effects of Magic
Allah said,
فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ
And from these (angels) people learn that by which they cause separation between man and his wife,
This means, "The people learned magic from Harut and Marut and indulged in evil acts that included separating spouses, even though spouses are close to, and intimately associate with each other. This is the devil's work."
Muslim recorded that Jabir bin Abdullah said that the Messenger of Allah said,
إِنَّ الشَّيْطَانَ لَيَضَعُ عَرْشَهُ عَلَى الْمَاءِ ثُمَّ يَبْعَثُ سَرَايَاهُ فِي النَّاسِ فَأَقْرَبُهُمْ عِنْدَهُ مَنْزِلَةً أَعْظَمُهُمْ عِنْدَهُ فِتْنَةً
وَيَجِيءُ أَحَدُهُمْ فَيَقُولُ مَا زِلْتُ بِفُلَنٍ حَتَّى تَرَكْتُهُ وَهُوَ يَقُولُ كَذَا وَكَذَا
فَيَقُولُ إِبْلِيسُ لَا وَاللهِ مَا صَنَعْتَ شَيْيًا
وَيَجِيءُ أَحَدُهُمْ فَيَقُولُ مَا تَرَكْتُهُ حَتّى فَرَّقْتُ بَيْنَهُ وَبَيْنَ أَهْلِهِ
قَالَ فَيُقرِّبُهُ وَيُدْنِيهِ وَيَلْتَزِمُهُ وَيَقُولُ نِعْمَ أَنْت
Satan erects his throne on water and sends his emissaries among the people. The closest person to him is the person who causes the most Fitnah.
One of them (a devil) would come to him and would say, 'I kept inciting so-and-so, until he said such and such words.'
Iblis says, 'No, by Allah, you have not done much.'
Another devil would come to him and would say, 'I kept inciting so-and-so, until I separated between him and his wife.'
Satan would draw him closer and embrace him, saying, 'Yes, you did well.'
Separation between a man and his wife occurs here because each spouse imagines that the other spouse is ugly or ill-mannered, etc.
Allah's Appointed Term supercedes Everything
Allah said,
وَمَا هُم بِضَأرِّينَ بِهِ مِنْ أَحَدٍ إِلاَّ بِإِذْنِ اللّهِ
But they could not thus harm anyone except by Allah's leave.
Sufyan Ath-Thawri commented, "Except by Allah's appointed term."
Further, Al-Hasan Al-Basri said that, "Allah allows magicians to adversely affect whomever He wills and saves whomever He wills from them. Sorcerers never bring harm to anyone except by Allah's leave."
Allah's statement,
وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ
And they learn that which harms them and profits them not.
Means, it harms their religion and does not have a benefit compared to its harm.
وَلَقَدْ عَلِمُواْ لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الاخِرَةِ مِنْ خَلَقٍ
And indeed they knew that the buyers of it (magic) would have no (Khalaq) share in the Hereafter.
Meaning, "The Jews who preferred magic over following the Messenger of Allah knew that those who commit the same error shall have no Khalaq in the Hereafter."
Ibn Abbas, Mujahid and As-Suddi stated that; 'no Khalaq' means, 'no share.'
Allah then said,
وَلَبِيْسَ
مَا شَرَوْاْ بِهِ أَنفُسَهُمْ لَوْ كَانُواْ يَعْلَمُونَ
And how bad
indeed was that for which they sold their own selves, if they but knew.
Al-Baqarah - 2:103
وَلَوْ أَنَّهُمْ امَنُواْ واتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّه خَيْرٌ لَّوْ كَانُواْ يَعْلَمُونَ
And if they had believed and guarded themselves from evil and kept their duty to Allah, far better would have been the reward from their Lord, if they but knew!
Allah stated,
وَلَبِيْسَ
(And how bad) meaning,
what they preferred, magic, instead of faith and following the Messenger, if they but comprehend the advice.
وَلَوْ أَنَّهُمْ امَنُواْ واتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّه خَيْرٌ
And if they had believed and guarded themselves from evil and kept their duty to Allah, far better would have been the reward from their Lord,
meaning, "Had they believed in Allah and His Messenger and avoided the prohibitions, then Allah's reward for these good deeds would have been better for them than what they chose and preferred for themselves."
Similarly, Allah said,
وَقَالَ الَّذِينَ أُوتُواْ الْعِلْمَ وَيْلَكُمْ ثَوَابُ اللَّهِ خَيْرٌ لِّمَنْ ءَامَنَ وَعَمِلَ صَـلِحاً وَلَا يُلَقَّاهَأ إِلاَّ الصَّـبِرُونَ
But those who had been given (religious) knowledge said:"Woe to you! The reward of Allah (in the Hereafter) is better for those who believe and do righteous good deeds, and this none shall attain except As-Sabirun (the patient in following the truth)."
(28:80)
Al-Baqarah - 2:104
Manners in Speech
Allah says;
يَا أَيُّهَا الَّذِينَ امَنُواْ لَا تَقُولُواْ رَاعِنَا وَقُولُواْ انظُرْنَا وَاسْمَعُواْ
وَلِلكَافِرِينَ عَذَابٌ أَلِيمٌ
O you who believe! Say not (to the Messenger) Ra'ina but say Unzurna (make us understand) and hear.
And for the disbelievers there is a painful torment.
(2:104)
Allah forbade His believing servants from imitating the behavior and deeds of the disbelievers. The Jews used to use devious words that hide what they really meant. May Allah's curse be upon them.
When they wanted to say, 'hear us,' they would use the word Ra'ina, which is an insult (in Hebrew, but means 'hear us' in Arabic).
Allah said,
مِّنَ الَّذِينَ هَادُواْ يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَعِنَا لَيّاً بِأَلْسِنَتِهِمْ وَطَعْناً فِى الدِّينِ وَلَوْ أَنَّهُمْ قَالُواْ سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانْظُرْنَا لَكَانَ خَيْراً لَّهُمْ وَأَقْوَمَ وَلَكِن لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَ يُوْمِنُونَ إِلاَّ قَلِيلً
Among those who are Jews, there are some who displace words from (their) right places and say:"We hear your word (O Muhammad) and disobey," and "Hear and let you (O Muhammad) hear nothing."
And Ra'ina with a twist of their tongues and as a mockery of the religion (Islam). And if only they had said:"We hear and obey," and "Do make us understand," it would have been better for them, and more proper; but Allah cursed them for their disbelief, so they believe not except a few.
(4:46)
Also, the Hadiths stated that;
when they would greet Muslims, they would say, 'As-Samu alaykum,' meaning, 'death be to you'. This is why we were commanded to answer them by saying, 'Wa alaykum,' meaning, and to you too', then our supplication against them shall be answered, rather than theirs against us.
Allah forbade the believers from imitating the disbelievers in tongue or deed.
Allah said,
يَا أَيُّهَا الَّذِينَ امَنُواْ لَا تَقُولُواْ رَاعِنَا وَقُولُواْ انظُرْنَا وَاسْمَعُواْ
وَلِلكَافِرِينَ عَذَابٌ أَلِيمٌ
O you who believe! Say not (to the Messenger) Ra'ina but say Unzurna (make us understand) and hear. And for the disbelievers there is a painful torment.
Also, Imam Ahmad narrated that Ibn Umar said that the Messenger of Allah said,
بُعِثْتُ بَيْنَ يَدَيِ السَّاعَةِ بِالسَّيْفِ حَتَّى يُعْبَدَاللهُ وَحْدَهُ لَا شَرِيكَ لَهُ وَجُعِلَ رِزْقِي تَحْتَ ظِلِّ رُمْحِي وَجُعِلَتِ الذِّلَّةُ وَالصَّغَارُ عَلَى مَنْ خَالَفَ أَمْرِي وَمَنْ تَشَبَّهَ بِقَومٍ فَهُوَ مِنْهُم
I was sent with the sword just before the Last Hour, so that Allah is worshipped alone without partners. My sustenance was provided for me from under the shadow of my spear. Those who oppose my command were humiliated and made inferior, and whoever imitates a people, he is one of them.
Abu Dawud narrated that the Prophet said,
مَنْ تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُم
Whoever imitates a people is one of them.
These Hadiths indicate, along with their threats and warnings, that we are not allowed to imitate the disbelievers in their statements, deeds, clothes, feasts, acts of worship, etc., whatever actions of the disbelievers that were not legislated for us.
Ad-Dahhak said that Ibn Abbas commented on the Ayah,
لَا تَقُولُواْ رَاعِنَا
(Say not (to the Messenger) Ra'ina), "They used to say to the Prophet, Ar'ina samak (which is an insult)."
Ibn Abu Hatim said that it was reported that Abu Al-Aliyah, Abu Malik, Ar-Rabi bin Anas, Atiyah Al-Awfi and Qatadah said similarly.
Further, Mujahid said, "'Do not say Ra'ina' means, 'Do not dispute'."
Mujahid said in another narration,"Do not say, `We hear from you, and you hear from us."'
Also, Ata'said, "Do not say,
رَاعِنَا
(Ra'ina), which was a dialect that the Ansar used and which was forbidden from use by Allah."
Also, As-Suddi said, "Rifaah bin Zayd, a Jewish man from the tribe of Qaynuqa, used to come to the Prophet and say to him, 'Hear, Ghayr Musma'in (let you hear nothing).'
The Muslims used to think that the Prophets are greeted and honored with this type of speech, and this is why some of them used to say, 'Hear, let you hear nothing,' and so on, as mentioned in Surah An-Nisa."
Thereafter, Allah forbade the believers from uttering the word Ra'ina."
Abdur-Rahman bin Zayd bin Aslam also said similarly.
Al-Baqarah - 2:105
The extreme Enmity that the Disbelievers and the People of the Book have against Muslims
Allah said next,
مَّا يَوَدُّ الَّذِينَ كَفَرُواْ مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ
Neither those who disbelieve among the People of the Scripture (Jews and Christians) nor Al-Mushrikin (the idolaters), like that there should be sent down unto you any good from your Lord.
Allah described the deep enmity that the disbelieving polytheists and People of the Scripture, whom Allah warned against imitating, have against the believers, so that Muslims should sever all friendship with them.
Also, Allah mentioned what He granted the believers of the perfect Law that He legislated for their Prophet Muhammad.
Allah said,
وَاللّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاء وَاللّهُ ذُو الْفَضْلِ الْعَظِيمِ
But Allah chooses for His mercy whom He wills. And Allah is the Owner of great bounty.
(2:105)
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